The only way to be truly satisfied is to do what you believe is great work. By Steve Jobs
Meet B com chaiwala, a 22-year-old from Chaibasa, Singhbhum district, who earns a modest bit of money by serving people ‘Chai' so he doesn't have to beg his parents for money. Despite coming from a well-built family, he chose to do it. “I don't believe any job should be classified as large or small,” he says. He is currently doing his M.Com at Gossaner College.
According to him, the company ‘MBA Chaiwala,' which was
founded in 2016, influenced him much. As a result, he named his stall ‘Bcom
Chaiwala.'
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| Credit:localsamosa.com |
B.Com Chaiwala, on the other hand, has kept his tea stand a
secret from his father, a bank manager, and mother. “My parents will not simply
accept this,” he replies, refusing to expose his identity. As a result, I
haven't informed them. However, once I am successful, I will not hesitate to
tell them that it was me (B.Com Chaiwala).”
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| Credit:jagaran.com |
He wasn't always looking to operate a "tea stall."
He planned to start a food company after completing his B.Com at Ranchi's
Gossaner College. “My ambition of starting a food business required a
significant amount of capital, which I could not afford. As a result, I
figured, why not start with ‘Chai?'” he says. In October 2020, he opened a
stall in Kokar, where he visits practically every evening for almost three
hours.
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| Credit:Amat Ujala |
His trip was not without its setbacks, as his plan was
initially met with opposition. “When I first started running the stall, people
on the street gave me strange stares. But I was constantly focused on the
motivation I got in any form,” he explains. People eventually become his
friends and admire his ideas as a result of his hard work and dedication.
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||
You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction.
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